A Meditation on the Nature of Sacrifice Part 3

In the previous two posts, I tacked the question, “Why does Jesus have to die?” (as opposed to redeem in a manner not actually requiring death). This post, I want to reflect upon how we respond to the sacrifice of Jesus and the salvation that He invites us to partake in.

In thinking of my response to Jesus, this is where we might appreciate the theology of the incarnation on a different level. It makes all the difference to me that God did not simply hover above the world and slap down a new deal or legislate one through some type of Super-Divine Congress that passes cosmic laws. By becoming human, one of us, we could identify with Him. And so when we consider sacrifice, it’s humbling to know that He understands quite personally.

In the last post, I asked, “What do you give a God that can create anything He wants?”. In this one I ask, “What do you give a God who died in our place so that the world may be forgiven and reconciled?” What do you sacrifice to this God? Bear in mind that everyone sacrifices something, it’s the “to whom” and “the what” that we differ on.

It’s tempting to think that we must present to him the type of perfection that He demonstrated. Unfortunately, our flawed nature will fail in this noble endeavor. Perhaps we could offer various types of “memorials” for His kindness. Perhaps we could spend a few moments each day thanking Him and perhaps we could assemble in a special building maybe and sing songs, offer prayers, and remind ourselves what was done – would that be enough? Unfortunately, again, religious duty, though good and noble, is not what God has asked for.

The Lord has asked His followers for their complete love. Initially, this sounds like a bargain, until we begin to understand just what complete love entails. In Mark 12:29-31, Jesus says that the greatest command is to love God with all of your heart, mind, soul and strength. Then adding that the second greatest command is to love your neighbor as yourself. Frankly, daily and weekly memorials seem much easier.

We are asked for our love because this is the greatest thing we have, not our resources, not our time, but our love. To love God completely with every fiber our of being, to love God more than we love ourselves is the greatest sacrifice that we can make. We may initially think that this takes something away from our spouses, children, parents, siblings, relatives, friends – even ourselves but we would be mistaken. It’s in offering our love to God that we learn what love is. It’s always been interesting to me that the Bible describes God as love (I Jn. 4). In discovering God, the source of love, I learn how to better love my wife, children, parents, siblings, relatives, friends, myself and as Jesus taught us, the strangers and our enemies.

It sounds wonderful and beautiful until we realize what it takes to actually be people of love. Loving in the midst of disappointment, hurt, anger and in many other contexts is a very difficult thing. Living in obedience and faithfulness to who we love is difficult. While this should deepen the beauty of the cross, it also helps to understand a little more of Paul is laying out for us as believers in Romans 12. The chapter begins with, “offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.” Among my favorite parts is how this section ends, “we must clothe ourselves in the Lord Jesus Christ today” (Rom. 13:14).

I think of sacrifice as bearing all that I am to be consumed and destroyed and I would be if it not were the person of Jesus. God being Triune, this is the mercy and goodness of God, this is the giving of the Holy Spirit, this is the work of Christ – to bring forgiveness and redemption. As I have been observing Lent this year, the idea of sacrifice being life-giving has been my theme, I hope it has been hopeful to you too. Thanks for reading.

Next week, I am planning on talking a little on how the idea of sacrifice intersects with life in places of culture that I observe. We’ll be starting with the Jersey Shore :)

A Meditation on the Nature of Sacrifice Part 1

Primary Audience – To Those That Want to Understand Basic Christian Theology
Secondary Audience – Skeptics, Agnostics, The “Over-Churched”

The word and idea of “sacrifice” is a tough one to fully grasp. Part of it is that our hearts/minds don’t really want to fully understand it. So when Jesus tells his followers to take up the cross daily, die to self for his sake, seek first the Kingdom and so forth, He’s asking them/us to make the greatest sacrifice they/we can.

Typically, when I think of the idea of sacrifice, I think of the idea of withholding privilege and pleasure for the sake of duty and work. I think of parents who sacrifice for their children and the strong who serve the weak. Next I typically think of the soldier or the officer or the firefighter who sacrifices and risks his/her life.

When I was visiting the Angor Watt Temples in Cambodia, the guide showed us an altar where child-sacrifices where made. Obviously to my modern, western mind, this was barbaric and incomprehensible but to them, it was the greatest sacrifice they could make. It was their utmost religious devotion.

I remember the first time that someone said that God believed in child-sacrifice because He sent Jesus to die on the cross. While there are some differences (doctrine of Trinity, Resurrection, atonement for humankind), the thought has always lingered in my mind.

As a teenager, I could not understand why Jesus really had to die. This was due partially to being turned off by all the blood and guilt that accompanied the cross. IMO, it’s laid on pretty thick in some churches. But I could not understand why Jesus didn’t ever stand up in the Temple or jump down off the cross and say, “Hey listen – new deal, believe in me, repent of your sins, and live the abundant life in obedience to the Father.” Holy Spirit is optional too – Jesus could return to heaven and become one with the Father or sit at His right hand and send the Spirit. To my teen-age mind, it worked either way.

What was missing was an understanding of what sin/death really was and what the doctrine of the incarnation was really about. I simply saw sin as a moral failure, mistakes and I knew that it separated us from a holy God but I did not understand that sin was also separation and that death was the greatest of separations.

It wasn’t until a theology class in college (Dr. Habermas!), when I understood if the greatest good was life and the greatest evil was death, that I really understood what Jesus was up to and how this changed my idea of salvation. It was the first time that I realized that the words in describing it were the same, but they were now suddenly richer.

But even so, why did Jesus have to die? I understood the sacrifice system, I got the Jesus being the ultimate sacrifice thing thereby ending all temple sacrifices but why couldn’t the closure of that be different. Why couldn’t Jesus destroy the altar when He cleared the temple? He could make the aforementioned announcement, a ascend off to heaven. I think it stands to reason that a flying human-God that never dies is just as good as resurrected human-God that flies. Further, Jesus wouldn’t have had to experience so much pain and our Easters would be a lot less bloody. Instead of hanging crosses, we could hang crowns.

Now I’ll grant that the current story is much more dramatic – you just can’t beat a “I’m dead but I came back to life” story. Everyone loves a comeback and that one wins hands down. But why the need for the cross, blood and death?

Part 2 Soon.

“You Are Making the Gospel Palatable .. Aren’t You?” #LoveWins

I mentioned in an earlier post that I think this whole Rob Bell, Love Wins conversation has some solid potential for needed conversation, especially among us evangelicals (probably for conservative mainliners too). However, one of the moments that I thought was a bit ridiculous was the Martin Bashir interrogation with Rob. It wasn’t because I cannot stand the idea of someone intellectually defeating Rob. Had he been outdebated, that’s one thing. For me, it was a spectacle of journalistic rudeness combined with poor quality of thinking. How does a journalist today not understand paradox?

We all know that Rob doesn’t answer questions directly. Many people don’t – so let’s stop acting as if that’s Rob’s signature. But if you want to annoy us as viewers by asking the same question repeatedly, it’s your show, thanks for the commercial telling me to never tune in again. But the line that really annoyed me was the repeated phrase “You’re trying to make the gospel palatable for contemporary people … that’s what you did, isn’t it?”

I understand what’s accused in that line – you are compromising the Gospel to appeal to your audience. Indeed, we ought to never compromise the Gospel. But making the Gospel more understandable, more accessible is a good thing. In fact, it’s very Jesus-like. I think I could make the case that the entire idea of the Incarnation is the grandest attempt at making the Gospel “palatable” to humankind.

Later I listened to a 40 minute interview with Bashir on the Paul Edwards show here where I had hoped to find a little redemption in the moment. In my naive way, who likes to give everyone the benefit of the doubt, I thought he’d say something like, “Well, I hadn’t read the book, but it sounded like he believed … It wasn’t until later that I realized what he was trying to say… and frankly, I was trying to make it interesting.” Instead, I’ll paraphrase what he said “I had an advance copy of the book, read it, thought it was poorly researched, called some religious scholars (among them was a non-Christian religious scholar), and more or less, ambushed him on my show.” The exasperated tone of this post stems from this Paul Edwards interview.

In this same interview, Bashir criticizes Bell for over-reacting the working out of his upbringing. Later, in the Edwards show, he admits that he was raised as a Muslim and abandoned Islam after being rebuked for asking questions. Now, I’m glad that Bashir is a Christian, but can a brother in Christ criticize another after the genesis of his own Christian faith was born out of a reaction of being rebuked of asking questions. Bashir is upset that Rob is asking questions?? Is that not an over-reaction?!

Back to the Gospel-Palatable point – depending on how we define “palatable”, I submit that we all are guilty of making the Gospel “palatable”. There are differences for sure but anytime we focus on one aspect of the Gospel over another, I think the accusation works. If you focus on the love of God, you possibly regulate the justice of God. Emphasize the wrath of God, you are prone to marginalize His mercy and you appeal to a different group. We can throw accusations at each other all day long, “You believe in such an angry God!” versus “You are preaching a cheap form of grace”. Suburban churches preach the Gospel different from urban and urban different from rural. The Global South preaches the Gospel different from the West and the West different from the East and the East different from the Middle East.

Should we challenge our audience? Should we hold our prophets/teachers accountable? Of course. Every time we share the Gospel, whether by word or deed, we share it in a particular context – every time. If the goal is to be understandable, you’ll wisely choose the most effective, most understandable way to do it. It’s why Paul wrote to the Romans … in Greek. It’s why many pastors preach … from behind a pulpit wearing a tie and suit. It’s why many pastors teach … from a music stand in a t-shirt and jeans. It’s why God … became Jesus … to make the Gospel understandable, accessible and dare I say – palatable.

If you are coming to the conversation late – check out the summaries with links Part 1 and Part 2.
Also, check out Evan Curry’s posts The Day I Told a Girl She Was Going to Hell and How My Grandfather Helps Us Understand Rob Bell’s Position.

Are Terms Like “Unbiblical”, “Unorthodox” Still Helpful For Us Today?

There was a time when the terms “unbiblical” or “unorthodox” were trump card answers for me. Now I see them not only has unhelpful, but as very detrimental to needed conversation concerning the future of the church.

I remember asking in undergrad, “What’s wrong with Arminian Theology?” and was given the response, “Well a thorough examination of Scripture will prove that it’s simply unbiblical“. That worked great for me until I met an Arminian who told me the problem with Calvinism was that it was “unbiblical”. Then to complicate matters, I started investigating and some days I find both views to be “biblical” and other days, both to be “unbiblical” and a couple days a bit of both. To me those terms are the near equivalent to a parent’s trump card line, “Because I said so.”

This is among the issues that bothers me with some of my fellow evangelicals that we ought to honestly discuss. What is better to say is that a particular position is contrary to our interpretation of Scripture. Like everyone, I too quite often find things that run against my personal hermeneutics. I think sometimes I’m right and sometimes I don’t know I’m wrong. And while my seminary experience was quite helpful in confirming certain suspicions, it also revealed quite a few blindspots in my understanding of Scripture. I try to operate with a lot more humility and generosity these days.

This is what bothers me about the John Pipers, John McArthurs, Al Mohlers and the younger Neo-reformed crowd (like Kevin DeYoung, Justin Taylor and the Gospel Correction crowd). Now, before I start too far down this road, know that our essential convictions are probably similar. Know that I believe that these men love the Lord and mean well and please extend that benefit of the doubt to me. But a collective gift many of us conservatives have is slamming the door shut on anything that strikes us as “unbiblical.”

I encourage you to test this theory – whenever a group of conservatives and a group of liberals (and I know there are numerous shades in between but let’s keep it simple) and as soon as the conservatives identify the liberals, they leave the conversation, thereby leaving the table “liberal.” As a church we would do well to keep the conversation going, to share, discuss, as opposed to debate, argue, and exit. Exhibit A for me is the emerging church conversation. This conversation offers so much and it would be well-served if conservatives came back to the table.

Why does this matter so much to me? Reason 1, vocationally, I’m a youth pastor – I have to be open for conversation because teenagers walk in my youth room with some terrible theology. Some of it is due to a generational perspective, some of it is due to their parents, some of it is simply the fact they’re young and they are very much in the process of forming their views on God, the world and discovering who they are. Reason 2 is that I am an evangelical and I have a heart for non-believers. They sit at my table with very different views. To dismiss their convictions and opinions only reinforces the stereotype that evangelicals are arrogant, anti-intellectual and suffer from a superiority complex. Reason 3 is the example of Jesus. A careful reading of the Gospels shows that he debated those who presumed to have it all figured out and engaged in loving conversations with those that were very different from him (to put it mildly).

Which leads us to today’s big conversation – Rob Bell and his ideas in his book Love Wins (you can check out my review here). Should Rob Bell really be considered “unorthodox”? Can he be dismissed as “unbiblical?” Was it fair for Martin Basher to berate him with the line, “You are trying to make the gospel palatable, aren’t you?” Is it not better to say, “That’s interesting but I don’t see that way – let’s talk about it?”

In a time when evangelism is splitting and on the decline and further the growing divide between Christian believers and non-Christians believers, it would serve us well to sit at as many tables as we can, to share our viewpoints generously and lovingly and to grow in conversation.

While John Piper’s famous “Farewell Rob Bell” tweet helped Harper Collins sell more books, it would have been far better for the Kingdom had he tweeted, “I look forward to reading your new book Rob. Let me know when you come to Minneapolis, would love to grab lunch.”

That seems like a really naive statement now, but I tell you, it’s very Biblical, very Orthodox and very Jesus-like.

So back to my original question, are these terms still helpful for us today?  Yes, when used humbly and responsibly. Thoughts?

Recapping the Rob Bell Controversy #Lovewins Part 2 – A Few More Links Since the Book Release

Of the 140 million tweets per day, almost half of them are about Rob Bell and his new book Love Wins. I’m not really tired of the discussion because, frankly, I think it’s worth having. A few of my friends have asked for my thoughts and while I finished the book, I’m still working on how to appropriately share them (I like the book and only have one major complaint and a bunch of “yeah, I think I see what he’s saying, I’m not sure about that though”‘s). I have about three posts on the book and the reactions about it. But before I do, here are some of the links that I enjoyed over the past week or so.

Eugene Peterson’s thoughts http://www.patheos.com/community/loveandjudgment/2011/03/16/eugene-peterson-would-jesus-condemn-rob-bell/
“I don’t agree with everything Rob Bell says. But I think they’re worth saying. I think he puts a voice into the whole evangelical world which, if people will listen to it, will put you on your guard against judging people too quickly, making rapid dogmatic judgments on people. I don’t like it when people use hell and the wrath of God as weaponry against one another…”

David Fitch’s post The Rob Bell Fiasco: Why We Can’t Have This Conversation. Regretfully, I resonate with the evangelical-divide idea. I’m also interested in reading David’s new book The End of Evangelicalism?

Rob Bell on Good Morning America.

Rob Bell on MSNBC’s Martin Bashir Show – This one got a lot of attention because Bashir accused Rob of making the “gospel palatable” and rephrased the same question 3 times. I have a little bit to say about that and hope to post soon.

RELEVANT Magazine has a great online interview with him, entitled Is Rob Bell a Universalist? I thought the most interesting part was his answer to the question “Are your feelings hurt by the response and what has been said about you and your ideas?”

You can still watch the Livestream here.

And order the book here (only $12 from Amazon)

My Time at the Rob Bell’s Love Wins Event at the NYC Ethical Society

Monday night, my wife, Susan and good friend Tim Nye and I went in the city to see Rob Bell talk about his new book Love Wins: A Book About Heaven, Hell And the Fate of Every Person Who Ever Lived.  If you have little/no idea what I am talking about, there has been a lot of controversy surrounding this book as many have been eager to label Rob a universalist. Here’s a link to a previous post to fill you in.

It was streamed live and you can watch it right now (every so often some great-looking people show up in the crowd too :)

Let me describe the vibe of the room – it was buzzing and once again it reminded  me of that line “Rob Bell is a rock star in the evangelical world”. Don’t take it  out on Bell, it was similar to that when we went see NT Wright at Wheaton too  and that crowd was a bit older, established, educated even, etc.  Indeed the room  was filled with many appreciators of Rob. I wondered beforehand how many  critics were there given the firestorm but even during the Q&A, I didn’t get the  sense that many had come. I thought all the questions were honest (though they  may not have been great) but certainly appropriate for what everyday people are  thinking like, “Will God force an atheist into heaven?”  And for those  wondering, the questions were selected randomly.

That said, the room was a bit frustrated too. We may have laughed at the right moments, we may have all bought the book and got it signed by Rob (yep we did) but we were all hoping at some point that we could stop shrugging our shoulders. There were sighs that hoped some of the answers would start coming together and he’d offer a concise Cliff Notes summary of it. I haven’t got far in the book yet but it will be interesting to see how I feel about that after finishing it.

To some extent, we expected that. Rob has never been super-direct and while his answers are not quite as entertainingly brilliant as say, Bob Dylan, they always offered insight. When he was being interviewed by Lisa Miller (who writes for Newsweek), she asked outright, “Are you a universalist?” He laughed a little and said “No” and mentioned especially not in the sense that a gigantic arm was going to swoop up everyone (again you can watch for yourself for the exact lines).

Soon after he was asked another direct question (around the 28 minute mark) that was something to the effect of “Coming from a Jewish family, we would find it offensive for you to imply that our salvation has to come from Jesus.” I seriously wonder if anyone in evangelicalism could have had a better a Christian answer and not come across as offensive to her. It was probably my favorite moment of the night. He refereed to Moses striking the rock and providing water for the Israelites (Numbers 20) and said later, Paul describes the water from this rock as Christ (I Cor. 10). Paul does not offer much commentary there but the implication is that God has always been rescuing people. He mentions that it’s good for us to be generous when talking about such things, Jesus comes and makes the Torah speak, shows compassion, love, etc. concluding that Jesus is a paradox that we have been wrestling with for thousands of years. She seemed sincerely satisfied with that answer and frankly, I am not sure many other evangelicals could have done better in the sense of serving the asker and honoring the Lord.  Some may dismiss that as tightrope walking, others may see it as a powerful and truthful moment.

As the night continued, I saw two things. One was Rob’s pastoral heart. I believe he really cares more about people than theology (not a bad position for a pastor) and it started making more sense that this book is not theological but more pastoral (like all his other ones.  Also, know that I am not implying that he does not care about theology, clearly he does, but people seem to matter more to him. Which is a bit of a relief because NT Wright’s Surprised By Hope seems to fill that void for many of us). Two, is that I appreciated Rob’s insistence that no one really knows what’s going to happen in the next life but we trust that God is loving and just. There was a lot of talk on the Biblical character of God and you cannot blame someone who is arguing for a big, generous, loving God. He supported free will, spoke of sin and evil, spoke of the here and now of heaven and hell (I understand that he does believe that they are places in the afterlife but not in a traditional evangelical sense. This is similar to many now and many throughout church history as well) and he spoke of how he was evangelical and orthodox to his bones which I hope people took more as a profession than a cool sound byte.

Obviously so much more to say, I’ll probably watch the interview again at some point but I am more interested in the fruit of this conversation and this is not the only conversation we need to have. I know these conversations are exhausting for some and others find them senseless. I feel that they are very much worth talking about and while I probably won’t agree or understand everything that Rob is saying in this interview and in his book, I think these conversations have the potential to be very edifying for the church. If you want to read with me, grab a copy, read a bit and let’s grab a drink. Let me know.

Watch the livestream here.

And there’s a lot out there to read, here’s the Christian Post article, “Rob Bell Denies Being a Universalist”.

Is Rob Bell Too Provocative? (and other thoughts)

My last post was on how the Piper types could help the Bell types and initially I wanted to see what the Bell types could do for the Piper types but in honesty, I don’t really know how a to offer the opposite intelligently. Maybe you do, feel free to comment.

What I keep hearing from some is that Rob Bell is being “too provocative”, so here are some thoughts on that.

Let me up front here and mention for those who might not know me, I appreciate a lot of what Rob Bell says and does.  I love the creative artistry, the brilliant wordsmithing, and the pastoral heart that extends way beyond Mars Hill. I’ve shown just about all the Nooma videos to our students, taken people to see him on his speaking tours, been handing out his beautiful book on suffering and hope Drops Like Stars, indeed, I’m an appreciator. It’s ok, in some sense, I like just about everybody, and in another, I have a problem/issue/concern with everyone too – I honestly think that’s normal and healthy.

I am also among the countless that appreciate Rob not taking the “safe route”. I appreciate the many like him that ask the tough questions that we have been/should be should be asking and wresting with. It tells the world that we are not afraid to question our beliefs but still trust Jesus. If there’s ever an issue that should be wrestled with, it’s the fate of every soul who ever lived.

Over the years, I’ve heard many complain on Rob being “too provocative”. That’s part of his gift-set. In addition to his creativity and speaking ability, he is able to communicate especially well to the “over-churched” and the intelligent “non-churched” and to do so, it would not serve him well to be a traditional type or a corporate type among other types. Given the scope of the Mars Hill ministry, his personal platform, he’s quite the exception.

But isn’t telling someone to not be “too provocative” similar to telling someone to not be “too beautiful”? Certainly I’ll be the first to say some beautiful people have objectified themselves for their own personal gain – people like Pamela Anderson and myself would be obvious examples. But being beautiful or being provocative is also in our nature and some people are more gifted with it. For me the trait is not a moral issue, it’s the how/what we do with it. Lastly, I think it’s easy to make the case that Jesus certainly was provocative.

All that said, I am very prepared to disagree with Rob’s thoughts in this book, future books and sermons, just like there were things about Velvet Elvis I wasn’t sure of. (Loved the book, but I remember thinking at some parts, if I was brilliant, I would have said it differently :). Like everyone, sometimes you hear things in a sermon that you not really sure of either (sometimes I listen to a recoding of mine and think the same!).  But this is what I and so many others like about him – he doesn’t need me to agree with him.  It’s in this sense, that people like Rob Bell are ideal for X’ers and Millennials, (even some Boomers) because they do not project themselves as controlling authoritarian figures who preach they have the only way to know/understand/love God. In a world of personality tests, gift assessments, talent evaluations, different approaches by different people sharing their message in different ways to different audiences makes a good deal of sense.

Perhaps my biggest concern for people like Rob Bell would be to not take advantage of his platform or to be “too provocative” for the wrong motives. Further, I think we all have seen what happens to evangelical egos when they are left unchecked. Turning into Gollum would be the same betrayal of any sexual or financial scandal. May he rely on the strength of the Lord to keep Christ-like in all his ways. We pray for you Rob Bell.

I am anxious to read Love Wins and I think this whole debate in some part, has been good for us a church. More on that another time. Also, my wife, a good friend are headed into New York to see Rob on Monday. Let me know if we can coordinate a ride or meet up (it’s general seating).  Here’s the event page and if you can’t come, you can watch it online here.

Reflecting on How the John Pipers Could Better Serve the Rob Bells And the Church

On John Piper
Years ago, John Piper was an important voice in my life. Alongside of figures like Dallas Willard, Eugene Peterson, Richard Foster and Chuck Colson, I thought books like A Hunger For God and the Pleasure of God were quite excellent. The years following, I became a bit more annoyed with the Piperclones than with the pastor himself. There is only so many times you can hear a sentence begin with, “John Piper says …”. Not his fault but in these recent years, I admit that I have become quite confused with his behavior (to put it politely). And then last weekend, if we ever needed to see what a church version of an attempted “pre-emptive strike” looked like, Dr. Piper gave us one.

I can handle the type of drama that came with his sparring with NT Wright. It was whispered through the blogosphere that he was upset that Tim Keller invited the good bishop to Redeemer and that’s ok too. As a post-conservative, I can respect his convictions on theological and political issues. My problem is more as a young brother in the Lord in not only how he deals with his differences but also how his thousands follow him and what that does to us as a Church.

I am in no position to point my finger at a man like John Piper, I regard him as a spiritual father, but this type of nonsense really has to stop. And what I mean specifically is this one-man watchgroup against what he feels is liberalism and heresy.

It seems from where I sit in my corner of the internet, that Dr. Piper cannot wait for certain people to fail like NT Wright, anyone in the emerging church conversation namely Brian McLaren, Tony Jones, Doug Pagitt and many others. And we should remember that it was people like Doug Pagitt who posted on their blogs to pray for Dr. Piper during the sabbatical he was taking because to paraphrase, he was being consumed in the pride wars he was fighting were starting to affect his home and soul.

I’ll tell you this, if Dr. Piper was ever caught in a scandal, I have no doubt that it would be the Brian McLarens, the Jay Bakkers, the Tony Jones types that would be among those that would say, “Hey it sucks but he’s a brother and we stand by him …”

This is partially why it’s so odd to me that he would be so trite and worse, dismissive, with Rob Bell. I believe people like John Piper to love Christ and have a genuine concern for the church and the world in general. But judging from his use of social media from the past few years, I would say that he is lurking in the bushes waiting for anyone he has pre-determined as “liberal” so he can pop out with his stones and say, “Haha, I told you to sin no more, now suffer the consequences of your rebellion.”

Please, Dr. Piper wrote a fantastic book that I handed out to high school graduates for years entitled, Don’t Waste Your Life, is there not some irony here? And if he’s sitting in his office thinking “Come on people, I was just joking around”, then he really needs to learn how to effectively use social media. Does Bethlehem Baptist not have a youth pastor that can help him out?

I know some will think I am naive for saying this but since I hold out hope for a united church, I offer this. I think it’s the John Pipers that can be a great help to the Rob Bells. Years from now Bell will get old, perhaps even trade in his cool eye wear for bifocals. It’s the Pipers that can be of assistance there. People like him should consider offer genuine friendship and assistance to the next generation of evangelicals and he should include those outside his theological tradition. We are one church, serving one Lord. Though it seems extremely unlikely for such a thing to happen, I cannot help but think that not only is it possible, but it should actually happen.

Second, because of the following of pastors like John Piper, this is a church issue. The Piper appreciators and the Bell appreciators need to converse. As someone (sorry I cannot remember who) on Twitter pointed out that this is very similar to the Apollos, Cephas, Paul “I follow” issue that the Corinth church was tripped up in. The declining evangelical church would be wise to break down the walls of sectism (among some other walls), unite under the banner of Christ, then dialogue while serving the world and worshiping our God. Again, I know it sounds naive but at least admit, it is very Pauline.

On Justin Taylor and the Gospel Coalition
First, I’d like to be among what I assume would be the many to suggest that they change their name to something a bit less militant sounding? Second, I’m sure Justin is a cool guy and there’s some good content on his blog but it could use some diversity though. A Rob Bell type would really only help the conversation, not hurt it. Third, I appreciated the updates to the original post but perhaps a bit of humility could have been demonstrated as well. A line like, “Perhaps these words were a bit strong for not having read the book yet so I extend my apologies. Universalism is a dangerous idea and I am passionately against it but perhaps I hasted my judgement on Bell and his book.” Is that realistic for us as Christians? It will be interesting to the how/what post will sound if/when Justin reviews Love Wins.. I would advise an edifying brotherly discussion over a disuniting theological rivals tone.

On Rob Bell soon …

Recapping The Rob Bell Controversy

Primary Audience – To those of you who keep saying, “What’s going on with this whole …?”
Secondary Audience – Evangelicals.

A few of my friends have asked for my thoughts on the Rob Bell controversy.  Like so many, I too have a lot of thoughts and to be honest, though this last week was pretty drama-crazy, I think there’s a lot of good to see here.

But before I post those and because everything is contextual (and spiritual :), this is the recap from where I sit.

On the Saturday (2/25) before the Grammy’s Rob Bell released this video to promote his new book to be released March 15th Love Wins. Here’s the book description from the publisher Harper One: In Love Wins: Heaven, Hell, and the Fate of Every Person Who Ever Lived, Bell addresses one of the most controversial issues of faith–the afterlife–arguing that a loving God would never sentence human souls to eternal suffering. With searing insight, Bell puts hell on trial, and hismessage is decidedly optimistic–eternal life doesn’t start when we die; it starts right now. And ultimately, Love Wins.

Sunday night, (Feb. 26), John Piper, Pastor of Bethlehem Baptist, author, etc. made this tweet and included a link to Justin Taylor’s post.

No joke, #Rob Bell was a twitter trend alongside on Grammys, James  Franco and Justin Bieber.

 

Justin Taylor blogs for the Gospel Coalition. This post, entitled “Rob Bell, Universalist?” was clicked thousands of times and went viral.

Thousands of tweets, FB status updates, blog posts, and conversations ensued.

Among the best posts I read were Scot McKnights “Waiting for Rob Bell Part 1″ and “Part 2″.  I think it’s also worth noting that Relevant Magazine used McKnight’s posts for their blog.  Also, in Part 1, Scot includes a brief overview of how his college students generally see ideas of the afterlife/universalism.  As a youth pastor, just this mention was of great interest to me.

Jason Boyett had an excellent post, “Thoughts About Rob Bell, John Piper, and Justin Taylor”

Tony Jones offered his two cents and asked if Bell was the Jason Bourne of Evangelism in “What’s Up With Rob Bell?”

My friend Evan made some excellent points in his post, “Rob Bell – The Belle of the Universalist Ball

Last week the NY Times had an article … on the front page.

My thoughts? I hope to express them Christianly (as so many actually have) throughout the week. Last week I was really irritated with the backlash from those that hadn’t read the book.

My wife and I are also going to go see Bell in NYC. Join us – Here is the ticket link and if you don’t live in the area or unable to attend, it will be streamed here.

Youth Ministry and the Future of the Church Part 4

Youth Ministry has come a long way since I was a kid in the late 80’s-early 90’s. I remember clip-art with white surfers/skaters always saying that Jesus was Radical!! Tubular!!! Outrageous! Sorry not enough exclamations there, I mean OUTRAGEOUS!!! (need one for each member of the Trinity).

Unless I am mistaken, it was believed that if we could make Jesus relatable enough and “cool” enough, our young minds wouldn’t be able to help ourselves and we would fall madly in love with Jesus and reject our cultural’s non-edifying values and live happily ever after. A funny thing happened though, it was pretty much the opposite of all that. My friends and I were fairly polite, we tolerated the “Sk8r boi Jesus” but similar to how Jesus lost many of the 5000 with the “Unless you eat the flesh of the Son of Man …” part, He lost us also with the “Jesus is Gnarly” part. Trouble is, one is found in the inspired text and the other in a flawed methodology.

I always knew Jesus was good, but in my teenage mind, he reeked of desperation and seemed a bit insecure, you know with all the searching for identity stuff. There was also a very high amount of guilt in many of the messages I heard in the late 80’s/early 90’s. I wasn’t quite sure if it was because he lost some of his skater/surf endorsements but for a “chill” guy, he seemed pretty consumed with my thought life and I kept hearing how angry he was about it.

That said, my real problem was while I had been convinced that Jesus loved me, I had no idea what the Bible was really about. For years, it was a fragmented collection of stories (like Daniel and the Lion’s Den), parables (like the Prodigal Son), data to be largely ignored (Numbers, Leviticus, Acts) and words of comfort (from select Psalms, the Gospels and Pauline references). Oh – there was Revelation and a handful of prophecies warning us that Russia was going to attack us (This is true, I grew up toward the end of the Cold War era).

Imagine my relief when I discovered a better vision of Jesus. Soon after that, I was humbled by the beauty and awed by the brilliance of the Bible. Content with a better understanding of the Messiah, jaded by my impressions of the Church, it was no wonder that I (and so many of my friends) loved movies like Dogma and Saved! I admit, I still laugh every time I think of “Buddy Christ” (It’s not Jesus they’re making fun of).

It is possible years from now my current students will write blog posts (or whatever it will be then) about the times we used the metaphors in movies for an entire weekend, week-long mission trips, Crowder-stye music, documentaries on human trafficking and suggest how this was counter-productive to their faith but it’s the best I know to do and may the Lord use me in spite of myself.

Along with my calling and my desire to be faithful, this tongue-in-cheek fear keeps me motivated. And here is today’s thought – For the sake of our Church’s future, youth ministry today must not only be Jesus-centered but give a Biblically-responsible Jesus.