Christmas (Eve) Reflections – Part 2 – Fighting with a llama and worshipping baby Jesus

The night was Christmas Eve a few years ago and I was standing outside fighting with the llama. As I recall, the dispute was over the agreement we made with his owner. We needed him to lead the purple king of the Magi entourage down the center aisle for our Christmas Eve service but he was one of those animal actors who didn’t want to work because we had overlooked certain details of his rider (he required Avian drinking water and we used Dasani). Being Egyptian, it’s in my blood to win such battles with the camels and llamas (the camel’s western hemisphere cousin) but my parents immigrated so their sons would never have to deal with these humped stubborn beasts!

As a child this was of course how I always dreamed I would spend my birthday. As a pastor, this was of course, how I always dreamed of being part of the Christmas Eve service. Eventually, I threatened to call his agent the diva came to reason and fulfilled his duty. This was just one episode of an entire Christmas drama production my church would put on to celebrate the birth of Jesus. For the record, those productions were done pretty well. In fact, for the size of our church, it was pretty amazing. We had a few retired men who would build these elaborate sets to convert the sanctuary into a starry Bethlehem. Almost the whole church got involved which sounds nice but when church people are involved, they usually bring their problems. Each year, there was something, who would play Mary, it’s a singing role you know, who would play Jesus, we need more choir members, more instrumentalists, “so and so” was going to be out of town and the classic, “this looks like last year”.

We would do two of them that night, and this was my fifth Christmas production at that point. I remembered my thoughts at the second service from previous years. By then it was after midnight, Christmas morning, and I would be standing in the back of the sanctuary. The drama portion had been finished, everything was quiet and we had moved into the candle lighting time before singing, “Joy to the World”. That moment used to always redeem the chaos for me but this particular year took a toll on me and I found myself wondering, “Would Jesus have celebrated His birthday (His coming) like this?” and further, “Would He want me to celebrate it this way too?”

As I recall us taking the Christmas offering in giant Christmas stockings (I kid you not), I feel confident saying that Jesus may have skipped His own party. He may have even preferred the pub across the street. I hope that doesn’t come across as offensive. While I do not deny that I am prone to exaggeration and at times feel the need to provoke and instigate, I actually thought and find little reason not to believe this. This goes beyond the fact that Jesus ate and drank with prostitutes and tax collectors (the worst of betrayers of His community), but rather I am more interested in what celebrating the coming of Jesus looks like.

I think Jesus would have us be with those we love and find ways to interact and bless those we don’t know. Celebrating Jesus’ coming is to imitate His ministry. To love, to serve, to live in humility, to pray without pretense, to intentionally sacrifice in hopes of bringing joy to the world and glory to the Father.

Tonight I won’t be fighting with a llama but I look forward in attending our Christmas Eve service tonight (it’s a different type of service at my current church). Tonight, tomorrow, and most days, I am (and hope to be) grateful for things like the season of Advent, projects like the Advent Conspiracy and with the leading of the Holy Spirit, trying to live a life that reflects Jesus’ coming. I wish the same for anyone reading this – May you be filled with the joy, hope and peace of Jesus’ coming. Merry Christmas friend.

Is Bono our Billy Graham? Thoughts on Today's Evangelist – Part 2

I am attempting to make the case that today, the musician (or artist) is today’s evangelist.  Now I can hear one of my friends mentally thinking right now, “Well, it depends what you mean by evangelist”.  Indeed  it does.  For years I have not been convinced that the motivation of every convert at a Billy Graham crusade was forgiveness of their sin and joining God’s narrative of redemption of all of creation.  It seems clear to me that each person comes to Jesus from a different context and a different part of the gospel appeals to them more.  Those that are in need of healing (physical, emotional) look to Jesus the Healer.  Those guilt-ridden from a list of sins that have haunted them for years seek Jesus the Forgiver.  The meaning-seeker sees Jesus as the mediator between her and God.  Some even identify with Jesus the lover of people and while they acknowledge their sin, they are even more moved by the inspiration of Jesus.  And then there are some who don’t care about Jesus at all but know they prefer heaven over hell.  That’s probably a very, very, very small percentage but let’s call them “Jesus the free ticket to heaven because I sure don’t wanna go to hell” believer.

Now it is not the purpose of this post to determine which motivations for conversion  and discipleship are authentic (although our sarcastic spirits can probably figure some of  that out), I do want to equal the playing field here when we question the motives of  those like Bono or Jars of Clay or some other musician.  But when these musicians’  activism brings clean water to a group of people, is that not true mission work?  To  some, mission work only happens if there is a “true gospel” presentation and while I certainly believe that we are to share about the crucifixion, resurrection and the way of Jesus, etc., I think too many evangelicals have largely missed the importance of things like clean water initiatives in places like Africa and addressing the needs here in our own communities.

I imagine a conversation with a missionary saying to a thirsty African: “You need Jesus, the Living Water!  See, it’s spiritual”.
Thirsty African: “I have no idea what you are talking about.  How is a name I never heard of going to give me spiritual water.”
Missionary: “You’re misunderstanding – Jesus has the water”.
Thirsty African: “Oh that’s great!  Where’s Jesus, because my family and I really thirsty”.
Missionary: “Well he’s not here he’s …
Thirsty African: “Oh. I got it the first time.  Well I wish Jesus would have come with your fancy spiritual water.  Listen, some guy from Ireland is providing water and digging wells. Frankly, he looks a bit odd but I’m headed over there.”

Sometimes I feel as an evangelical missions movement saying, “It’s too much trouble to help feed and clothe you, so you will probably die before we can do this efficiently.  But die with Jesus. We love him, so should you.  He has done so much for us and if you believe in this name that you have never heard of, you will thank us on the other side of eternity.”  This is what I am interpreting some saying.

I think that’s a very poor approach to missions, the gospel and the call to the Christian life and I hate to say it (I really do) but I think some of our artists are doing more for the Kingdom than some of our “missionaries”.

My Review of the Justice Project

Shame on me for underestimating its potential but to put it simply, The Justice  Project exceeded my expectations.    In my defense, I simply could not believe that  one book that asked such wide array of minds to confine their words in only a few  pages each could be so powerful.  Looking back on it, I approached it the way I see  many compilation cd’s.  You know what I’m talking about – those albums created for  a particular cause but are so disjointed that their best feature is that they gave a tiny  percentage of the proceeds to the cause itself.

The Justice Project is nothing like that.  I figured I would like it, but I didn’t realize  how moved I would be by so many chapters.  I know this sounds overly dramatic, but  I am not sure I could figure out which chapter I liked the least.

Similar to the Coldplay effect on music where so many bands decided to incorporate more piano and less guitar, to some, justice is the new novelty of the Christian world.  What the JP does is open the eyes of the reader that justice has always been the mandate of God and part of the scope of the Scriptures but unfortunately, some of us have missed it.

Justice has gotten a bad reputation amongst evangelicals.  Scarred by the missteps of the social justice movement (where the pendulum swung too far), the mission of God became exclusively about winning souls to heaven (the pendulum swung back too far).  In some circles, the term “justice” has gotten a bad rap as it was often modified by the word “social”. And we all know that if you are interested in social justice that you can’t be interested in the resurrection of Jesus too.  Clearly one is completely alien to the other.   This book would help alter that perspective.

If I could read it over again, I would have used this book as a devotional.  I don’t normally use daily “devotionals” and not real crazy about the connotations associated with the term but using this as a daily reading would be beneficial.  There’s a lot to consider.  Like the Hebrew and Greek word for “justice” occur over 1000 times in the Bible.  However, how many sermons have you heard on the subject of justice? I bet you have heard more sermons about sex than you have about justice. Further, I bet that you have rolled your eyes more times at Bono talking about justice than the number of times your pastor has centered a sermon around this subject.

One of the best features of the book is that it includes voices from various ethnicities and from different corners of life.  While there were some very familiar names like Tony Jones, Doug Pagitt, Lynne Hybels, Samir Selmanovic, Peggy Campolo, the Samsons, about half the names were new to me and I found myself googling them after finishing their chapters.  I especially liked the author bio on the first page of the essay as opposed to the last page.  As you may have heard by now, everything is contextual and it was great to get a hint of where the writer was coming from.  I also liked the way the five parts the book was broken into: The God of Justice, The Book of Justice, Justice in the USA, A Just World, and A Just Church.

As most of the faithful readers of this blog know by now, I direct a lot of words to the conservative evangelicals because I consider myself to be one.  To put it bluntly, if  you can define justice as part of God’s righteousness, and if we as a Church can see and treat it the way we regard evangelism and discipleship in the Kingdom, then  I believe, we would be a more complete Church.  Pick up the Justice Project, it’s excellent.

Using Scripture Against Obama Is Not Christian

A few times last week I received an email saying “Pray for Obama by using Psalm 109:8″.

It reads, “Let his days be few and let another take his office.”  If you watch the youtube clip, they’ll tell you the next verse.  I know people sent it as a joke but I’m no longer sure that people are joking anymore.

I saw this video with Franky Schaeffer on Brian McLaren’s site and thought to share it with my readers. Schaeffer’s book  “Addicted to Mediocrity” was very influential for me during my Liberty University years.  I’m sure he’d say he’s changed a lot since that publication and I have too.  Regardless, he says plenty for us believers to consider here:

When I saw the teddy bear, I actually began wondering if this was a joke.  But it’s not.  In fact, Cafe Press actually released this statement stating that this merchandise will no longer be available.  Now I should say that I do not agree totally with Schaeffer.  I do not identify myself as a member of the Religious Right but I do not actually see the Right as the “American version of the Taliban”.  That said, things like this make his case hard to disprove.  Whether you consider yourself on the Right, post-Right, moderate, whatever, if you are a Christian, you can not tolerate this.

Certainly I am in no position to actually determine whether this project  was actually started by a Christian but too many are certainly behind it.  (My theory is a clever businessman started this, offered his services to ultra right wing personalities and enough people thought it was funny so here we are but I could be very wrong). Anyway, this ridiculous campaign reminds me of that scene in the movie Saved! where Mandy Moore’s character throws a Bible at the back of her “sinful” friend Mary while screaming, “I am full of the love of Jesus!”.  Most would agree that was a bit contradictory and not Christian.

To be Christian is to be a praying people.  Very quickly someone will say, “Yes, Jesus tells us to pray for our enemies and Paul reminds us too …”.  Certainly this is true but to be Christian, we should be extremely careful in even regarding someone as an enemy.   Frankly, I am not convinced that Obama can even be called an enemy but everyone is entitled to their own conviction.  Jesus told us to love all.  Among the most loving, the most Christian thing to do is to care for those we passionately disagree with, to serve the persecutor and to truly pray in a manner that brings glory to God.   Otherwise, we are not worthy of the blood of the cross, we are nothing but spoiled brats who arrogantly speak of a god who is not just, nor compassionate, nor anything that resembles the triune One of Scripture.  That is an idea created by those  who wish to create a god that loves and hates the same things they do – that’s an idol, not the true and living God.

An Encouragement to Particpate in the Advent Conspiracy

I’m one of those no Christmas music til after Thanksgiving people. I have made a few exceptions like Bob Dylan’s new Christmas album and the amazing Sufjan boxset but what I am really thinking about is Advent. Really, I am. For many years, I’ve always felt unprepared for this season but not this one, friends. I even considered writing a pre-advent devotional book entitled “Get Ready to Get Ready” but I got pretty discouraged that the material pretty much was the Christian life. You know stuff like, “As we prepare our hearts to prepare our hearts, let us reflect on what it means to have the presence of Jesus with us now.” Currently, I’ve retitled the project to “Just Another Devotional in Distribution”. My imaginary editor told me that acronyms are sellers in the Christian retail world so “JADID”.)

Well as you can tell from the deep outpourings of my heart that I am ready for Advent. Similar to last year, I’ll focus on certain parts of Scripture, use a particular devotional, and am considering a couple other practices that I do not know how to communicate properly. But among them will be the Advent Conspiracy.

As a youth group, we have set a goal and I am hoping the Second Mile community will participate in some way too. I keep sharing our experience from last year, hopefully not out of a sense of self-righteousness but last year was one of my favorite Christmases. The short story and to keep it specific to AC was that Susan and I simply bought bags of fair trade coffee (from One Village) for most people, a few books (ask my sr. pastor which Tony Jones book he got), a restaurant gift certifcate and donated the money we saved. We bought a couple “normal” gifts for Nathan and each other (Susan got a macbook …. in October and I bought books that I would have bought anyway but this time … even more guilt-free. But they were great answers to people who measure your goodness by what you purchase for loved ones at Christmastime ;-) Anyway, I think I went to the mall twice: once we took Nathan to see Santa (which he didn’t enjoy) and once to buy something for a non-coffee drinking person – fruitcake of course. This year I plan on giving coffee, subscriptions to magazines like Generate and some Invisible Children items.

Everyone I know, and I think I mean literally everyone, has lamented to me at one time or another the absolute frustration of Christmas shopping and has complained of its commercialization. I am sure they have complained to you too.  So everyone we know feels this way. The Conspiracy helps counter that. I know some will think, “You don’t understand, I have a family that expects Christmas gifts – nice ones!” – yes that makes you American, welcome. Or more common, “I just don’t have anything left to give” – seriously, that’s what the Advent Conspiracy is about. Spending less, so you can give more and spend that time that you would have thinking what to get for the person that doesn’t want anything, shopping anyway and wrapping the stupid thing so at the end of it all, you can be closer to Jesus. You now get to redeem that time and hopefully do something constructive with it – you may even choose to worship (and I don’t mean just on Sundays and I don’t mean just in “quiet times”) but imagine worshipping during the Christmas season and spending time with people you love and maybe even showing love to those you don’t know.

Know that I and others like me are not trying to create a new legalism here. It would be easy to do that and may the Lord guard our hearts from that. If your Christmas is fine the way it is, disregard the advice and worship the way you would normally. But if you curse every time you hear “So This Is Christmas”, it may be time for a change.

Hopegiving versus Thanksgiving

These were some of the thoughts I tried to share from our Second Mile service this past weekend.

It was entitled a “Thankless, Guilt-Ridden yet Hopeful:  A reflection on the believer’s posture towards the holiday and topic of Thanksgivingl”

In the facebook invitations, I asked those coming to participate in some fill in the blank type statements like, “When I think of Thanksgiving I think of …”,”My least favorite part of Thanksgiving is …” and “I wish the church would consider … in relation to Thanksgiving”.  I got some good answers.  Regarding what they liked, most enjoyed spending time with family, reflected on the year and shared about certain family traditions.   The responses for “Least favorite …” was more interesting.  Among them was spending time with family, the bloated feeling after the big meal, and bad football games.  There were also some good answers regarding what the church could learn from this time of year.  My favorite answer mentioned was “humility”.  Indeed, indeed, but that would lead to a different post.

For me, Thanksgiving has always been an interesting time.  Certainly there are many positive things to enjoy about this holiday.  However, over the years, I have found this time to carry a sense of personal frustration as well.  Years ago, I remember sitting in a Thanksgiving Eve service where there was a time of sharing on what we were grateful for and the ways we’ve seen God work this past year.  At the risk of sounding ungrateful and judgmental, I remember thinking, “Wow is that all God is to you?”

They were comments like:

I hate my job but at least I have one. (Yeah I can feel the praise shake the windows of heaven on that one)

My mom is crazy but at least I have one.  (See you tomorrow!)
My boyfriend is an idiot but at least he takes me out on the weekends (and he’s rich but I won’t say that out loud).
My wife is crazy but at least I’m not single. (Ok, I haven’t heard that one out loud at a Thanksgiving service but I have heard it peoples’ minds).
Single people who say, well, I’m glad that I’m not married to the wrong person. (And we all know how the church feels about singleness.  Better to be married 4 times and cheating on your spouse then to be single in some churches.  You might even get asked to be an elder … only if you are a man of course ;-)
I’m glad that I’m not among the percentage of people who don’t have clean water, and adequate clothes, medicine, and shelter (that should break our hearts not give us a reason to be thankful for our circumstances. In fact, how can we be thankful this time of year having knowledge of that?)

While I digress and exaggerate heavily, to me these are not reasons to be thankful.  Further they are not reasons to celebrate the goodness of God.  If anything that sounds like Darwinism to me.  “Well at least I didn’t get eaten by a lion today”.  Or the Christian version of that, “Well, at least I’m better off than Ananias and Sapphira”.

Now I am sure upon hearing some of these statements,  the person sitting in front of me was moved and felt God’s presence in a powerful, profound way; I am very willing to concede that this is my problem and not the sharer’s and certainly not the fault of the service itself.  Unfortunately for me, the negative feelings of this service and the way we as a Church talk about this time of year have continued to appear.  Since then, I have learned a few things and among them is I am not alone in these feelings and perhaps God is trying to tell us something.

Some of the text below is based on slides I had prepared and the text was from I Peter 3:8-18.
The challenges of well-intentioned holidays like Thanksgiving:
The personal pain in life sometimes make Thanksgiving sentiments feel trite.

The “sudden” spiritualization of the holiday to be thankful to God may lead to a forced thankfulness
and eventually guilt.

How can I be thankful in the midst of so much suffering?

Many have carried over this idea that we have attach a certain religious mentality to this holiday in order to be faithful to Jesus.  Unfortunately this has led many to self-righteousness, legalism, and hypocrisy.

It creates a caricature of God that is fickle, weak, unsympathetic and an ignorant old man.  And once a year we have to bring what we are thankful for to the altar … so that He will bring us Christmas gifts.  This reminds me of a favorite U2 line on No Line on the Horizon, “Stop helping God across the road like a little old lady.” – from “Stand Up Comedy”.

I think the above expresses a shallow view of life.  If you have ever been to a cancer ward, you may know what I mean. A few years ago, I visited with a cancer patient who was getting chemotherapy.  We talked, we laughed, we listened to each other’s stories, we even prayed.  Of course, I left thinking, “wow, I’m grateful for my healthy. Grateful that my wife is ok too” but I confess two things

It’s probably that’s it’s a matter of time before someone is visiting me with a life-threatening illness/disease.  Further, what about the person with the life-threatening illness?  How can I be grateful in a world that has cancer?

We reconcile these thoughts with:

“Well, it’s a fallen world and you can’t live in fear you know – true – sorta.

And the classic line, “Carpe Diem – Seize the moment!”.  But this motto carries an unknown expiration date.  Indeed we ought to live being self-aware with a sense of mortality but I usually hear this as a rallying call for “to live life to its fullest”.  That is another line that is misleading.  Not that I think we should live to its least or one that is mediocre. The issue is that these movie lines have the tendency to lead our hearts to being self entitled and inward seeking.  So the line we usually say is, “Seize the day (for myself)”

Which leads to the question, “Does this mean thanksgiving is a temporary season?”

And what about can one be thankful in the midst of cancer?

I think of my friend who has since, passed away. He told me though he may not have too much longer, the disease has brought out the best in life.  The best from his family, friends, church, and from himself.  It’s such a shame that you have to be dying to get this.

For me the problem with the idea of thankfulness is that it is bound by results. It’s on the opposite side of faith.  It tends to measure God and the blessings of life circumstantially as opposed to relationally.  Consider for a second that Jesus did not come to give us better circumstances or to keep us from experiencing pain but rather for redemption, to lead us in the abundant life and to allow us to live in His Kingdom.

Our question this time of year should not be, “What do I have to be thankful for?”. That may more like the second last question (but I think there are about 20 worth asking prior).  Among the many reasons, one is because the last question in the journey of the Christian faith should be “Can I still hope?”

This is why we can be thankful in the midst of the storms of life sure.  But I tell you what’s important is that we have hope in the midst of the storm.

This is why we can enjoy the blessings of life but we cannot stop there, but rather we must offer the hope to those that are suffering around us.

Because of the work of Christ, I have hope.

And so … (more slides)

Let us focus on the basis for our faith to begin with – Christ and His work.

  • Let us be blessed by His love.
  • Let us be inspired by His redemption for all.
  • Let us dwell in and share the hope that He brings.
  • How then do we share the hope that we have in Christ?

  • By allowing the Holy Spirit to help us overcome our self-absorption and seeing the
    hurt/needs of others.
  • By using Scripture, prayer, community, and all of God’s revelation to help us understand the mission of the Father’s Kingdom.
  • To serve as Jesus did.
  • We finished with by introducing the Advent Conspiracy (more on this later) but the concluding idea was that maybe for this time of year, we as a Church can be known for our sharing of the hope we have in Jesus. This led into an extended time of prayer for confession, reflection and the seeking of God’s hope for the journey.

    It was a beautiful service.  After prayer our worship leader, Glenn led our time.  After our benediction, we hung out in the sanctuary and nice things were said about our time but of course, life resumed again.  Some had places to get to, some were tired and a few of us went to a local diner.  I don’t know if anything dramatic happened but for me, I was encouraged by the evening and I among those who see its potential. May the Lord lead …

    Reflecting on Brett McKracken's relevant post on "Why We Like Watching the World End"

    I just enjoyed reading Brett McKracken’s “Why We Like Watching the World End” and I felt that my comment was going to get long so I thought I’d finish it here.

    I admit that I feel two things when I watch a movie like Armageddon, I am Legend or any movie that either has Nicolas Cage worrying and running or Morgan Freeman narrating and preaching.  The first is, “Wow, it’s so cool how they trashed New York City.  It’s almost as bad as what Philly sports fans do when they win something”.  And two, “We really should consider moving to South Dakota because whether it be terrorist, nuclear, natural disaster, or the killer-bee invasion, we’d among the first to die here in north jersey.

    Brett offers reasons of why we enjoy watching thee movies like pointing out it’s part of human nature to be curious of such destruction.  He also discusses the reminder of justice and compassion which I appreciated him saying.  I don’t think everyone watches these movies to see people perish.  We also watch to see hope emerge in the midst of the worst case scenarios.

    But I fear there’s another reason why some of my fellow brothers and sisters in the Lord like to watch, talk and imagine these end of the world scenarios – spite.    It seems to me that those of us who have been raised with a dispensational theology want to see the world be punished.  I mean if you think the freeze scenes of The Day the Earth Stood Still were cool, imagine how cool it will be to watch consuming fire engulf the heathens while we safely watch from our raptured cloud with “real” surround sound.

    To be honest, it grieves me when I hear my fellow Christians speak gleefully about the destruction of the earth.  While it is impossible to imagine the specifics,  I believe God will judge and redeem all of creation.  It always feels as though that person is saying, “Burn in hell, suckers! You should have listened to us when you had the chance! Bet you wished you had been ready now, huh?”  As the old songs goes,  “And they’ll know we are Christians by our spite, by our spite, by our spite …”  I hope God forgives me for jumping off that cloud because I do not believe that is a trajectory bound for His Kingdom.

    Back to why we like watching these types of movies and I am including zombie, horror and chic flicks here.  Because these scenes don’t normally happen, we get to watch them consequence free.  As Brett mentions, i think there is a fine curiosity that is normal to imagine.  It’s human. But as he also says, that feeling after witnessing  countess  people perishing should motivate us towards compassion and mission.

    Who Wants an Extra Copy of It's Really All About God by Samir Selmanovic? (There's a catch though)

    The first serious book I read about ecumenicalism and interfaith was Peter Kreeft’s  Ecumenical Jihad.  In the late 90’s and early 2000’s, I was reading just about anything from  Dr. Kreeft.  I loved telling my fellow students at my baptist seminary that my favorite living  author was Catholic.  Ecumenical Jihad was the call to people from different religions to join  together to reclaim morality in our society.  Though it was not the first time I thought good  of Muslims, it was the deepest most convincing dialogue I’ve read.  Unfortunately the  aftermath of September 11th ended a lot of the discussion that Kreeft’s book encouraged.    It may be time to re-read it.  But before you do, I’d like to encourage you to go get Samir Selmanovic’s new book – It’s Really All About God. I was fortunate enough to read his manuscript a couple months ago and was thrilled by it.  With no exaggeration, it’s one of the best books I’ve read all year.

    I have met Samir a few times and have found him to truly be a good man.  He’s very welcoming and gracious with whomever he meets and I have yet to hear a negative word about the man.  So who better to write a book on interfaith than Samir?

    Call it the gift of prophecy, call it growing up as a conservative evangelical (which I consider myself), call it a hunch, but I know what some of you are thinking:

    “Interfaith what is that – a new ecumenicalism?”

    “I bet he says he’s a Christian but that all roads go to heaven.”

    “He’s probably one of those soft Christians that says he really loves Jesus but loves everybody like Mohammed, Buddha, and Oprah.  And we all know THAT is not Christianity.”

    He doesn’t say any of that. Among the many beautiful and powerful things he says is God is bigger than we can realize.  You probably know that but may not have heard it written as well.

    You may want to assume that Samir was born into some privileged religiously liberal family and after years of higher education, drinking wine with the spiritual hipsters, and with nothing to lose, he decide to ruffle a few feathers and write this.  You could assume that but you would be wrong.  His work is born out of a lot of pain and agony and like many, it seems he’s wrestled with an angel as well.

    Samir was born into a Muslim family in Croatia.  In early chapters he tells of how warm and wonderful his family life was.  That is until he converted to Christianity during while serving in the military and all that changed.   He and his family live in the post 9-11, New York City.  He has endured a lot of criticism from many various and different religious sources and has not compromised his Christian faith. In fact, throughout this book on interfaith, Samir repeatedly affirms his Christianity and love for Christ.

    This book is great for people like myself who are certain of their Christian faith but are open to the goodness of other religions.  This does not mean that I affirm all the beliefs of other religions.  Nor does Samir.  This does not mean that I even believe we are worshipping the same God, nor does it mean that we will share the same after-life.  Again, I stand by my Christian understandings but for me, the posture of the true follower of Christ should be more open to spending time AND appreciating the beliefs of others.  I was convicted and found so much value in it and I really want to recommend it to you.

    The book was released a few weeks ago and I bought two.  (For those who don’t know, Barnes and Noble will automatically reorder a title when you do that. The second time it sells out that quantity, it automatically orders more). Anyway, if this is not a threatening idea to you but you are interested in reading the book, I encourage you to purchase a copy or even consider doing something similar as me.  I bought the other book because I really want to share this book with a fellow conservative evangelical who may be a bit skeptical of this.  I’d like to read it together and discuss it together over coffee or a beer.  My goal is not to convince you that other religious are just as true as Christianity; I don’t believe that.  But God is bigger than we have realized and there’s a lot to gain from those who think and live differently from us and it’s a conversation worth having.  So, who’s in?  Is there a fellow open-minded conservative Christian evangelical in the house? I have an extra copy.

    What if Jerry Falwell Had Not Been a Televangelist?

    I read with a bit of pride and a hint of skepticism as I read this CT article, Liberty Unbound concerning Liberty University and Jerry Falwell.  After 15 years of thinking about Dr. Falwell, I’m still not sure what to make of him.  As the chancellor walking around campus, he was great.  He had a terrific personality, had a sharp sense of humor and it’s always magnanimous when a ruler of a kingdom chats with the lowly.  It was when he was speaking into a microphone from behind a pulpit that I would get a headache.  It was when he would appear on Larry King or on a news program that I would wince.

    It would be a greater problem if I dared to question his motives and I hope I do not come across that way.  In fact, I believe he genuinely cared about the good of everyone from his students to Larry Flynn. The problem was not his motives, but instead the words and methodology he chose to describe his care.

    It remains to be seen if I will ever be able to let go of the Teletubbies fiasco.  A brief recap, one of the Teletubbies was outed and Falwell basically said watching the show might make your kids gay.  Though Falwell was not the first to mention this but the Washington Post, it was his strong words that began the controversy.  To me, it seemed to be a fundraising effort to al the grandfathers whose worst fear was that their grandkids would become gay.  I can hear it now, “Thank God for the cultural watchman/warrior Jerry is.  Let’s write a check to that school of his and turn on some Gaither music.”

    To me, this was not counter-cultural or prophetic, but rather it demonstrated a lack of understanding of culture and came off sounding pathetic.  However, if the idea was to rally the conservative troops then mission accomplished – in fact, you could even call it brilliant.  If it was to engage the culture, hmmm, bad intelligence and poor exit strategy.

    I am still trying to repress the memory that it was Dr. Falwell that appeared with Pat Robertson shortly after September 11th.  The idea that God was punishing America for its immorality is a very dangerous accusation.  While I am very much aware that God punished Israel in the Old Testament, it is not theologically responsible to assume that America is the “new Israel”.  To most, the Church is Israel and that changes everything.  Second, even if America was the OT Israel and God really was punishing America and chose this way, the prophets didn’t appear in the Jerusalem Gazette the day after Babylon came to town and said, “We told you so!  Repent or burn … in captivity and burn some more in hell!  There’s a timing issue that those in the broadcast culture were not sensitive about.

    We could go on but here’s my point, Dr. Falwell was a better pastor-chancellor than televangelist.  For the most part, the vision of Liberty is a solid one when it comes to the topic of a Christian university.  That’s not to say that it’s the only model, nor am I saying that all Christians should even attend a Christian college, however, Liberty has done some good things for the Kingdom and Dr. Falwell was an important part of that.

    This leaves me asking a few questions:

    What if Dr. Falwell had never been a televangelist?

    1. Would Bono have heard of him and the Old Time Gospel Hour?  Would I still smile every time I heard “Bullet the Blue Sky”?

    2. Would Reagan have been elected President if it weren’t for the Moral Majority?

    3. Would Jerry’s church (Thomas Road Baptist) been able to birth Liberty?

    4. Would he had died at the relatively young age of 73?

    Indeed these questions are difficult to answer but I think they are worth asking.  Many like to assume that if Falwell had not been the celebrity that he was, the school would not have been founded.  Some would like to assume that if he had not been on television that we would have had an even more godless America.  I wonder if Liberty would have been as conservative and as strict if it didn’t have such a spotlight on Jerry’s school project.  I wonder if it would have run into the financial mess in the late 80’s and early 90’s if Dr. Falwell didn’t feel the pressure from those watching. I wonder if Reagan would have been just fine without Dr. Falwell.

    It could have gone the other way.  Bono might have befriended Falwell like he did Bill Hybels.  Reagan may or may not have been elected and a Moral Minority had been formed to be a subversive voice for those who were weak and in despair.  Jerry’s church could have been cool as opposed to what it was in the 80’s and 90’s (if you witnessed a singing Christmas tree,  you know what I mean).  Maybe he would have lived longer, did more work and perhaps he would not have been so polarizing.

    Maybe Liberty would have been more interested in creating a film school than a law school.  Maybe Jerry would have befriended Ellen Degeneres instead of feuding with her.  Maybe he would not have been important enough in the eyes of the world for her to have returned his calls. Who knows really but that would have made more of an impact on Christian college kids than Teletubbies.

    It may be true that I have the ulterior motive of trying to reconcile the tension of Falwell and my Liberty experience but I now look back and seriously wonder about this.  Especially now that he’s passed and the Falwell sons have taken over.  With credit to their dad, the school is in great shape but to their credit (Jerry Jr. and Jonathan) the future looks very promising.  As an awkwardly proud embarrassed alumni reconciling the paradox of it all, I look forward to seeing what happens next.

    Why We Were Created (As Told to Our Sr. High Group)

    Last night kicked off our first night of Sr. High youth group.  I was glad that it went pretty well.  This year’s theme is simply called, “God & The Other”.  Ironically, the series began by talking about ourselves, specifically for what purpose were we created.

    Though I am somewhat familiar with the idea that “The chief end of man is to glorify God and to enjoy Him forever” (Westminster Shorter Catechism), I am not sure that accurately sums it all up.   I was raised in thinking that we were created to worship God in all that we do.  While there’s truth in that statement, I’ve always found it lacking.

    From a very early age, I knew where I would spend my eternity and I tell you, it scared me.  Clearly I remember hearing the older ladies behind me squawking as we sang these hymns in slow motion.  Then the worship leader would proudly say, “This is what we’re going to do in heaven! Worship God with the angels for aaaalllllll eternity!”  This distressed me because I found it nearly impossible to get through our Sunday morning worship service.   In fact, I remember being relieved when the worship leader would say, “Only the 2nd & 4th verse!” because we were short on time.  My motivations were suspect when I prayed for the rapture to come every Sunday.

    Many times I can remember staying up at night feeling guilty that I did not want to go to heaven.  I didn’t want to go to hell obviously but in heave (as it was described) I was afraid I would be bored and when every one would pray for the Lord Jesus to return soon, I would quietly hope that He would wait a little longer so I could enjoy a little more of this life before I had to fasten myself to the pew of eternal hymn-singing squawkers in heaven.  I later discovered that I was not alone in this hope.

    It seems to me that if all God wanted was for us to sing songs all eternity long to Him and interrupt the singing by shouting that He was  amazing, awesome, indescribable, majestic and the many synonyms that Charles Wesley and Chris Tomlin have given us then God would not have created us in the way He had.  Certainly, He went beyond that if we are in HIs image.

    Consider our spiritual gifts.  If all God wanted from us was to worship Him in the singing/praise sense, then why the spiritual gift of mercy?  Why service?  Why does James forbid favoritism?  I mean hey, just sit on the floor, shut up, and consider yourself lucky enough to worship our God.  Why do we crave community? And why are we so sexual?  Why is the first command in Genesis to be fruitful and multiply?  Further, it’s been pointed out that if reproducing was so more people could worship God, we could simply agree and hold hands or mutually consent of thinking up a person.  Or since this a coffee-themed blog, we could procreate in a french press by boiling some water, putting in some human soul grounds and truly brew a Guatemalan or an Ethiopian.  It would be much easier than pregnancy and much faster too.  Could God be this inefficient or is it more likely that we have sold God’s idea of  our purpose and worship short?

    Most readers of this blog know that the definition of worship I’ve described here is very limiting and weak.  It’s clear that God has created us to love Him and to love others.  We are created to worship God, to worship Him together but we are also glorifying God when we show compassion, when we serve others, when we act justly and sacrificially.  In my opinion, we as an evangelical Church have failed in showing this way of worship to our congregations and to our youth groups.

    The problem is if we make God only to be worshipped, we’ve objectified Him and drastically undermined what it means to be created in His image.  We are created to be relational, to be creative, to rule with God and to love with Him. We are created to live in communion with God and with each other.  it bears mentioning that when Jesus is asked (in Mark 12) what was the greatest command, he quoted the Shema and cannot limit our purpose to just loving God with all that we are but also the need to love each other.  This is worship, this is our purpose and this is what Christians should be known for and this is essential to share.  This is what we tackle as a youth group this year.  I covet your prayers as we unlearn, relearn, and learn.