Are Terms Like “Unbiblical”, “Unorthodox” Still Helpful For Us Today?

There was a time when the terms “unbiblical” or “unorthodox” were trump card answers for me. Now I see them not only has unhelpful, but as very detrimental to needed conversation concerning the future of the church.

I remember asking in undergrad, “What’s wrong with Arminian Theology?” and was given the response, “Well a thorough examination of Scripture will prove that it’s simply unbiblical“. That worked great for me until I met an Arminian who told me the problem with Calvinism was that it was “unbiblical”. Then to complicate matters, I started investigating and some days I find both views to be “biblical” and other days, both to be “unbiblical” and a couple days a bit of both. To me those terms are the near equivalent to a parent’s trump card line, “Because I said so.”

This is among the issues that bothers me with some of my fellow evangelicals that we ought to honestly discuss. What is better to say is that a particular position is contrary to our interpretation of Scripture. Like everyone, I too quite often find things that run against my personal hermeneutics. I think sometimes I’m right and sometimes I don’t know I’m wrong. And while my seminary experience was quite helpful in confirming certain suspicions, it also revealed quite a few blindspots in my understanding of Scripture. I try to operate with a lot more humility and generosity these days.

This is what bothers me about the John Pipers, John McArthurs, Al Mohlers and the younger Neo-reformed crowd (like Kevin DeYoung, Justin Taylor and the Gospel Correction crowd). Now, before I start too far down this road, know that our essential convictions are probably similar. Know that I believe that these men love the Lord and mean well and please extend that benefit of the doubt to me. But a collective gift many of us conservatives have is slamming the door shut on anything that strikes us as “unbiblical.”

I encourage you to test this theory – whenever a group of conservatives and a group of liberals (and I know there are numerous shades in between but let’s keep it simple) and as soon as the conservatives identify the liberals, they leave the conversation, thereby leaving the table “liberal.” As a church we would do well to keep the conversation going, to share, discuss, as opposed to debate, argue, and exit. Exhibit A for me is the emerging church conversation. This conversation offers so much and it would be well-served if conservatives came back to the table.

Why does this matter so much to me? Reason 1, vocationally, I’m a youth pastor – I have to be open for conversation because teenagers walk in my youth room with some terrible theology. Some of it is due to a generational perspective, some of it is due to their parents, some of it is simply the fact they’re young and they are very much in the process of forming their views on God, the world and discovering who they are. Reason 2 is that I am an evangelical and I have a heart for non-believers. They sit at my table with very different views. To dismiss their convictions and opinions only reinforces the stereotype that evangelicals are arrogant, anti-intellectual and suffer from a superiority complex. Reason 3 is the example of Jesus. A careful reading of the Gospels shows that he debated those who presumed to have it all figured out and engaged in loving conversations with those that were very different from him (to put it mildly).

Which leads us to today’s big conversation – Rob Bell and his ideas in his book Love Wins (you can check out my review here). Should Rob Bell really be considered “unorthodox”? Can he be dismissed as “unbiblical?” Was it fair for Martin Basher to berate him with the line, “You are trying to make the gospel palatable, aren’t you?” Is it not better to say, “That’s interesting but I don’t see that way – let’s talk about it?”

In a time when evangelism is splitting and on the decline and further the growing divide between Christian believers and non-Christians believers, it would serve us well to sit at as many tables as we can, to share our viewpoints generously and lovingly and to grow in conversation.

While John Piper’s famous “Farewell Rob Bell” tweet helped Harper Collins sell more books, it would have been far better for the Kingdom had he tweeted, “I look forward to reading your new book Rob. Let me know when you come to Minneapolis, would love to grab lunch.”

That seems like a really naive statement now, but I tell you, it’s very Biblical, very Orthodox and very Jesus-like.

So back to my original question, are these terms still helpful for us today?  Yes, when used humbly and responsibly. Thoughts?

My Review of Rob Bell’s #LoveWins – What I Liked and What I Wasn’t Crazy About

At this point where does one begin when describing Rob Bell’s new book Love Wins? Much digital ink has been spilled and in my opinion, a lot of it has been worthwhile. Here’s why. First, sincere, God-searching discussion is good. Second, right or wrong, the potential influence of this book serves as both a wake-up call and a reminder to the Boomer Generation. The wake-up call is that countless people (especially those outside our church) are asking these types of questions and these other subjects cannot be ignored, spoken over, or be given shallow answers. The reminder to the Boomer-age evangelical is that the Christian faith is to be shared by each living generation as we remember the words of previous ones and as we pray for future ones. X’ers and Millennials would do well to take note, it will be our turn one day soon too ;)

For those who see these words as exaggerated, consider how social media has shaped this conversation. I have no doubt that this whole scene is drastically different if there were no such things as YouTube, Twitter and Facebook. It’s a changing world and ideas in books in moments like these reveal that. And frankly, Rob Bell is an excellent person to demonstrate this. I only regret that we have not recognized other voices similar to Rob Bell.

Know that I understand the concerns and the ramifications of getting too carried away of what Rob Bell is saying (“What if people completely lose their urgency for the Gospel? We barely have any as it is!” “If people can find Jesus in the afterlife, how do we convince people to follow him in this life?) I’m a conservative, I get this. And while this could be a different post altogether, I think it’s worth saying, that if our hearts are set to pursue the generous truth that Christ offers, consequences and ramifications are secondary, just above trivial. If we want urgency for the Gospel, let us invite people to life in the Kingdom of Jesus now, let us live the Jesus’ heaven on earth here. If you understand what I mean by this, you probably have a good idea of what heaven and earth is really about.

Talking about Love Wins is a bit like ruining a movie. There’s huge rush to answer and judge certain questions, “Is Rob a universalist? No?? Well, he’s still a heretic”, “Does he believe hell is real, here, there, forever, empty, full?” “What? Well, he’s still ambiguous” … So I’m going to do my best not to ruin too much for you because you really should read it for yourself. But he asks great questions, offers excellent insights but my favorite part of the book is that his heart comes through, and I would suggest, interestingly, it comes through stronger than any Nooma video, sermon, or HD production he’s ever given.

Here’s More of what I Liked:
While promoting the book, I liked how Rob went on every talk show and said that God is grieving too over what happened in Japan. In a world of Pat Robertson’s and John Pipers who state that God sends earthquakes and tornadoes when He’s angry, this is a beautiful pastoral moment of evangelism. (Btw, I always wonder what the mindset is when evangelist types say that – Have they not read Genesis 9? Or is God off the hook on the technicality that the entire world wasn’t destroyed? Seriously, many times a very terrible image of God is portrayed to our world).

I loved the questions he asks. Like what does happen to a 15 year old atheist that dies in a car accident? I’m a youth pastor – this question cuts deep. Further, we are overdue for an intelligent discussion on the age of accountability.

I really did like how Rob describes the hell on earth. We as evangelicals need to do a better job at acknowledging those in and going through terribly painful times.

Appreciated how he described that different people have very different understandings of “Jesus”. As much as we evangelicals want to present a “Biblical” version of Jesus, we must acknowledge that for many outside the church, their take on Jesus is extremely different from ours – thus a great part of the reason why they are outside the church.

How he described how different people have had very different salvation encounters with Jesus. He uses the gospel narratives very well here.

The Deconstruction of it all. He does a great job at describing the Hebrew understanding of the afterlife, the idea of “forever”, and of course, heaven and hell.

I loved the honesty and openness of it. He allowed for a lot of mystery and the wondering about God is an amazing experience for any faithful believer.

What I Wasn’t Crazy About
Though I really liked how he used Scriptures and commend him from not shying away from certain passages, he was a bit care-free in throwing them around and I think a proper study of some of his examples may be counter-productive. I am afterall, a conservative evangelical, and I think he could have done better here (which would have made the book longer and less pastoral but this is the trade-off). That said, I will concede that most of them serve his big point in some way.

Wished he would have spent more time talking about the justice and sovereignty of God as those that would champion those attributes from God would be in check or perhaps answered. I know that may have added another chapter to the book but I think it would have been helpful.

The last third of the book. I’ll give it that it was courageous and made for a very interesting read but I feel it came up a bit short for Rob Bell’s standards. It may be similar to an album that after a few listens/reads, I find the brilliance in it but til then, this is my first impression.

His use of Origen and the early church fathers needed more context. I’ll leave it at that except to say critics have implied that he is ignorant of the patristics. Not true if you listen to his sermon podcasts and that’s why I am a bit disappointed here.

I am not sure what he could have changed about the “Does God Get What He Wants?” chapter, He does a great job in presenting his argument, then does an even better job by humbly backing off his argument and stating that it’s a mystery, none of us can actually know the mind of God and so forth. But the problem for me was framing the chapter around that question seemed to undermine his argument and after some thought, perhaps the title of the book as well. In other words, Rob says that freedom must have love, if not, it’s not love. Excellent – I’m there with you. But then God potentially does not get what He really wants. We may hope that His love will eventually melt all hearts and therefore win but I took the title of the chapter to be a rhetorical question and the title, “Love Wins” to be declarative. But I’ll give any non-Calvinist credit for for asking that question though.

Therefore, if I may be so bold, perhaps the book should have focused more on Life than Love. I know it’s not as catchy and it may be splitting hairs but I think the “life” angle works even better (and obviously Jesus’ work is rooted, motivated, fulfilled out of love)

For all the talk on mystery and so on, I was really waiting for him to say more about the work of the Holy Spirit. This is my biggest letdown of the book.

Right now, Kevin DeYoung is working on a book called, “Why Love Doesn’t Always Win – Wrath, Anger, Torment and Reflections from a God-Appointed Warrior Who Hates Sin”

All in all, it’s a really good book and a great conversation starter. I hope it’s lovingly discussed in churches, small groups, living rooms, coffee-shops, pubs, and wherever else open-minded dialogue is welcomed. You can order the book here (only $12 from Amazon).

My next post is on how we using terms like “unbiblical, unorthodox, “Making the gospel palatable”, etc. are not helpful for humble truth/God-searching discussion.

Recapping the Rob Bell Controversy #Lovewins Part 2 – A Few More Links Since the Book Release

Of the 140 million tweets per day, almost half of them are about Rob Bell and his new book Love Wins. I’m not really tired of the discussion because, frankly, I think it’s worth having. A few of my friends have asked for my thoughts and while I finished the book, I’m still working on how to appropriately share them (I like the book and only have one major complaint and a bunch of “yeah, I think I see what he’s saying, I’m not sure about that though”‘s). I have about three posts on the book and the reactions about it. But before I do, here are some of the links that I enjoyed over the past week or so.

Eugene Peterson’s thoughts http://www.patheos.com/community/loveandjudgment/2011/03/16/eugene-peterson-would-jesus-condemn-rob-bell/
“I don’t agree with everything Rob Bell says. But I think they’re worth saying. I think he puts a voice into the whole evangelical world which, if people will listen to it, will put you on your guard against judging people too quickly, making rapid dogmatic judgments on people. I don’t like it when people use hell and the wrath of God as weaponry against one another…”

David Fitch’s post The Rob Bell Fiasco: Why We Can’t Have This Conversation. Regretfully, I resonate with the evangelical-divide idea. I’m also interested in reading David’s new book The End of Evangelicalism?

Rob Bell on Good Morning America.

Rob Bell on MSNBC’s Martin Bashir Show – This one got a lot of attention because Bashir accused Rob of making the “gospel palatable” and rephrased the same question 3 times. I have a little bit to say about that and hope to post soon.

RELEVANT Magazine has a great online interview with him, entitled Is Rob Bell a Universalist? I thought the most interesting part was his answer to the question “Are your feelings hurt by the response and what has been said about you and your ideas?”

You can still watch the Livestream here.

And order the book here (only $12 from Amazon)

My Time at the Rob Bell’s Love Wins Event at the NYC Ethical Society

Monday night, my wife, Susan and good friend Tim Nye and I went in the city to see Rob Bell talk about his new book Love Wins: A Book About Heaven, Hell And the Fate of Every Person Who Ever Lived.  If you have little/no idea what I am talking about, there has been a lot of controversy surrounding this book as many have been eager to label Rob a universalist. Here’s a link to a previous post to fill you in.

It was streamed live and you can watch it right now (every so often some great-looking people show up in the crowd too :)

Let me describe the vibe of the room – it was buzzing and once again it reminded  me of that line “Rob Bell is a rock star in the evangelical world”. Don’t take it  out on Bell, it was similar to that when we went see NT Wright at Wheaton too  and that crowd was a bit older, established, educated even, etc.  Indeed the room  was filled with many appreciators of Rob. I wondered beforehand how many  critics were there given the firestorm but even during the Q&A, I didn’t get the  sense that many had come. I thought all the questions were honest (though they  may not have been great) but certainly appropriate for what everyday people are  thinking like, “Will God force an atheist into heaven?”  And for those  wondering, the questions were selected randomly.

That said, the room was a bit frustrated too. We may have laughed at the right moments, we may have all bought the book and got it signed by Rob (yep we did) but we were all hoping at some point that we could stop shrugging our shoulders. There were sighs that hoped some of the answers would start coming together and he’d offer a concise Cliff Notes summary of it. I haven’t got far in the book yet but it will be interesting to see how I feel about that after finishing it.

To some extent, we expected that. Rob has never been super-direct and while his answers are not quite as entertainingly brilliant as say, Bob Dylan, they always offered insight. When he was being interviewed by Lisa Miller (who writes for Newsweek), she asked outright, “Are you a universalist?” He laughed a little and said “No” and mentioned especially not in the sense that a gigantic arm was going to swoop up everyone (again you can watch for yourself for the exact lines).

Soon after he was asked another direct question (around the 28 minute mark) that was something to the effect of “Coming from a Jewish family, we would find it offensive for you to imply that our salvation has to come from Jesus.” I seriously wonder if anyone in evangelicalism could have had a better a Christian answer and not come across as offensive to her. It was probably my favorite moment of the night. He refereed to Moses striking the rock and providing water for the Israelites (Numbers 20) and said later, Paul describes the water from this rock as Christ (I Cor. 10). Paul does not offer much commentary there but the implication is that God has always been rescuing people. He mentions that it’s good for us to be generous when talking about such things, Jesus comes and makes the Torah speak, shows compassion, love, etc. concluding that Jesus is a paradox that we have been wrestling with for thousands of years. She seemed sincerely satisfied with that answer and frankly, I am not sure many other evangelicals could have done better in the sense of serving the asker and honoring the Lord.  Some may dismiss that as tightrope walking, others may see it as a powerful and truthful moment.

As the night continued, I saw two things. One was Rob’s pastoral heart. I believe he really cares more about people than theology (not a bad position for a pastor) and it started making more sense that this book is not theological but more pastoral (like all his other ones.  Also, know that I am not implying that he does not care about theology, clearly he does, but people seem to matter more to him. Which is a bit of a relief because NT Wright’s Surprised By Hope seems to fill that void for many of us). Two, is that I appreciated Rob’s insistence that no one really knows what’s going to happen in the next life but we trust that God is loving and just. There was a lot of talk on the Biblical character of God and you cannot blame someone who is arguing for a big, generous, loving God. He supported free will, spoke of sin and evil, spoke of the here and now of heaven and hell (I understand that he does believe that they are places in the afterlife but not in a traditional evangelical sense. This is similar to many now and many throughout church history as well) and he spoke of how he was evangelical and orthodox to his bones which I hope people took more as a profession than a cool sound byte.

Obviously so much more to say, I’ll probably watch the interview again at some point but I am more interested in the fruit of this conversation and this is not the only conversation we need to have. I know these conversations are exhausting for some and others find them senseless. I feel that they are very much worth talking about and while I probably won’t agree or understand everything that Rob is saying in this interview and in his book, I think these conversations have the potential to be very edifying for the church. If you want to read with me, grab a copy, read a bit and let’s grab a drink. Let me know.

Watch the livestream here.

And there’s a lot out there to read, here’s the Christian Post article, “Rob Bell Denies Being a Universalist”.

Is Rob Bell Too Provocative? (and other thoughts)

My last post was on how the Piper types could help the Bell types and initially I wanted to see what the Bell types could do for the Piper types but in honesty, I don’t really know how a to offer the opposite intelligently. Maybe you do, feel free to comment.

What I keep hearing from some is that Rob Bell is being “too provocative”, so here are some thoughts on that.

Let me up front here and mention for those who might not know me, I appreciate a lot of what Rob Bell says and does.  I love the creative artistry, the brilliant wordsmithing, and the pastoral heart that extends way beyond Mars Hill. I’ve shown just about all the Nooma videos to our students, taken people to see him on his speaking tours, been handing out his beautiful book on suffering and hope Drops Like Stars, indeed, I’m an appreciator. It’s ok, in some sense, I like just about everybody, and in another, I have a problem/issue/concern with everyone too – I honestly think that’s normal and healthy.

I am also among the countless that appreciate Rob not taking the “safe route”. I appreciate the many like him that ask the tough questions that we have been/should be should be asking and wresting with. It tells the world that we are not afraid to question our beliefs but still trust Jesus. If there’s ever an issue that should be wrestled with, it’s the fate of every soul who ever lived.

Over the years, I’ve heard many complain on Rob being “too provocative”. That’s part of his gift-set. In addition to his creativity and speaking ability, he is able to communicate especially well to the “over-churched” and the intelligent “non-churched” and to do so, it would not serve him well to be a traditional type or a corporate type among other types. Given the scope of the Mars Hill ministry, his personal platform, he’s quite the exception.

But isn’t telling someone to not be “too provocative” similar to telling someone to not be “too beautiful”? Certainly I’ll be the first to say some beautiful people have objectified themselves for their own personal gain – people like Pamela Anderson and myself would be obvious examples. But being beautiful or being provocative is also in our nature and some people are more gifted with it. For me the trait is not a moral issue, it’s the how/what we do with it. Lastly, I think it’s easy to make the case that Jesus certainly was provocative.

All that said, I am very prepared to disagree with Rob’s thoughts in this book, future books and sermons, just like there were things about Velvet Elvis I wasn’t sure of. (Loved the book, but I remember thinking at some parts, if I was brilliant, I would have said it differently :). Like everyone, sometimes you hear things in a sermon that you not really sure of either (sometimes I listen to a recoding of mine and think the same!).  But this is what I and so many others like about him – he doesn’t need me to agree with him.  It’s in this sense, that people like Rob Bell are ideal for X’ers and Millennials, (even some Boomers) because they do not project themselves as controlling authoritarian figures who preach they have the only way to know/understand/love God. In a world of personality tests, gift assessments, talent evaluations, different approaches by different people sharing their message in different ways to different audiences makes a good deal of sense.

Perhaps my biggest concern for people like Rob Bell would be to not take advantage of his platform or to be “too provocative” for the wrong motives. Further, I think we all have seen what happens to evangelical egos when they are left unchecked. Turning into Gollum would be the same betrayal of any sexual or financial scandal. May he rely on the strength of the Lord to keep Christ-like in all his ways. We pray for you Rob Bell.

I am anxious to read Love Wins and I think this whole debate in some part, has been good for us a church. More on that another time. Also, my wife, a good friend are headed into New York to see Rob on Monday. Let me know if we can coordinate a ride or meet up (it’s general seating).  Here’s the event page and if you can’t come, you can watch it online here.

Reflecting on How the John Pipers Could Better Serve the Rob Bells And the Church

On John Piper
Years ago, John Piper was an important voice in my life. Alongside of figures like Dallas Willard, Eugene Peterson, Richard Foster and Chuck Colson, I thought books like A Hunger For God and the Pleasure of God were quite excellent. The years following, I became a bit more annoyed with the Piperclones than with the pastor himself. There is only so many times you can hear a sentence begin with, “John Piper says …”. Not his fault but in these recent years, I admit that I have become quite confused with his behavior (to put it politely). And then last weekend, if we ever needed to see what a church version of an attempted “pre-emptive strike” looked like, Dr. Piper gave us one.

I can handle the type of drama that came with his sparring with NT Wright. It was whispered through the blogosphere that he was upset that Tim Keller invited the good bishop to Redeemer and that’s ok too. As a post-conservative, I can respect his convictions on theological and political issues. My problem is more as a young brother in the Lord in not only how he deals with his differences but also how his thousands follow him and what that does to us as a Church.

I am in no position to point my finger at a man like John Piper, I regard him as a spiritual father, but this type of nonsense really has to stop. And what I mean specifically is this one-man watchgroup against what he feels is liberalism and heresy.

It seems from where I sit in my corner of the internet, that Dr. Piper cannot wait for certain people to fail like NT Wright, anyone in the emerging church conversation namely Brian McLaren, Tony Jones, Doug Pagitt and many others. And we should remember that it was people like Doug Pagitt who posted on their blogs to pray for Dr. Piper during the sabbatical he was taking because to paraphrase, he was being consumed in the pride wars he was fighting were starting to affect his home and soul.

I’ll tell you this, if Dr. Piper was ever caught in a scandal, I have no doubt that it would be the Brian McLarens, the Jay Bakkers, the Tony Jones types that would be among those that would say, “Hey it sucks but he’s a brother and we stand by him …”

This is partially why it’s so odd to me that he would be so trite and worse, dismissive, with Rob Bell. I believe people like John Piper to love Christ and have a genuine concern for the church and the world in general. But judging from his use of social media from the past few years, I would say that he is lurking in the bushes waiting for anyone he has pre-determined as “liberal” so he can pop out with his stones and say, “Haha, I told you to sin no more, now suffer the consequences of your rebellion.”

Please, Dr. Piper wrote a fantastic book that I handed out to high school graduates for years entitled, Don’t Waste Your Life, is there not some irony here? And if he’s sitting in his office thinking “Come on people, I was just joking around”, then he really needs to learn how to effectively use social media. Does Bethlehem Baptist not have a youth pastor that can help him out?

I know some will think I am naive for saying this but since I hold out hope for a united church, I offer this. I think it’s the John Pipers that can be a great help to the Rob Bells. Years from now Bell will get old, perhaps even trade in his cool eye wear for bifocals. It’s the Pipers that can be of assistance there. People like him should consider offer genuine friendship and assistance to the next generation of evangelicals and he should include those outside his theological tradition. We are one church, serving one Lord. Though it seems extremely unlikely for such a thing to happen, I cannot help but think that not only is it possible, but it should actually happen.

Second, because of the following of pastors like John Piper, this is a church issue. The Piper appreciators and the Bell appreciators need to converse. As someone (sorry I cannot remember who) on Twitter pointed out that this is very similar to the Apollos, Cephas, Paul “I follow” issue that the Corinth church was tripped up in. The declining evangelical church would be wise to break down the walls of sectism (among some other walls), unite under the banner of Christ, then dialogue while serving the world and worshiping our God. Again, I know it sounds naive but at least admit, it is very Pauline.

On Justin Taylor and the Gospel Coalition
First, I’d like to be among what I assume would be the many to suggest that they change their name to something a bit less militant sounding? Second, I’m sure Justin is a cool guy and there’s some good content on his blog but it could use some diversity though. A Rob Bell type would really only help the conversation, not hurt it. Third, I appreciated the updates to the original post but perhaps a bit of humility could have been demonstrated as well. A line like, “Perhaps these words were a bit strong for not having read the book yet so I extend my apologies. Universalism is a dangerous idea and I am passionately against it but perhaps I hasted my judgement on Bell and his book.” Is that realistic for us as Christians? It will be interesting to the how/what post will sound if/when Justin reviews Love Wins.. I would advise an edifying brotherly discussion over a disuniting theological rivals tone.

On Rob Bell soon …

Recapping The Rob Bell Controversy

Primary Audience – To those of you who keep saying, “What’s going on with this whole …?”
Secondary Audience – Evangelicals.

A few of my friends have asked for my thoughts on the Rob Bell controversy.  Like so many, I too have a lot of thoughts and to be honest, though this last week was pretty drama-crazy, I think there’s a lot of good to see here.

But before I post those and because everything is contextual (and spiritual :), this is the recap from where I sit.

On the Saturday (2/25) before the Grammy’s Rob Bell released this video to promote his new book to be released March 15th Love Wins. Here’s the book description from the publisher Harper One: In Love Wins: Heaven, Hell, and the Fate of Every Person Who Ever Lived, Bell addresses one of the most controversial issues of faith–the afterlife–arguing that a loving God would never sentence human souls to eternal suffering. With searing insight, Bell puts hell on trial, and hismessage is decidedly optimistic–eternal life doesn’t start when we die; it starts right now. And ultimately, Love Wins.

Sunday night, (Feb. 26), John Piper, Pastor of Bethlehem Baptist, author, etc. made this tweet and included a link to Justin Taylor’s post.

No joke, #Rob Bell was a twitter trend alongside on Grammys, James  Franco and Justin Bieber.

 

Justin Taylor blogs for the Gospel Coalition. This post, entitled “Rob Bell, Universalist?” was clicked thousands of times and went viral.

Thousands of tweets, FB status updates, blog posts, and conversations ensued.

Among the best posts I read were Scot McKnights “Waiting for Rob Bell Part 1″ and “Part 2″.  I think it’s also worth noting that Relevant Magazine used McKnight’s posts for their blog.  Also, in Part 1, Scot includes a brief overview of how his college students generally see ideas of the afterlife/universalism.  As a youth pastor, just this mention was of great interest to me.

Jason Boyett had an excellent post, “Thoughts About Rob Bell, John Piper, and Justin Taylor”

Tony Jones offered his two cents and asked if Bell was the Jason Bourne of Evangelism in “What’s Up With Rob Bell?”

My friend Evan made some excellent points in his post, “Rob Bell – The Belle of the Universalist Ball

Last week the NY Times had an article … on the front page.

My thoughts? I hope to express them Christianly (as so many actually have) throughout the week. Last week I was really irritated with the backlash from those that hadn’t read the book.

My wife and I are also going to go see Bell in NYC. Join us – Here is the ticket link and if you don’t live in the area or unable to attend, it will be streamed here.

Reflecting on My Experience Leading an Adult Sunday School on the Faith of Teenagers

Primary Audience – Youth workers and those interested in youth ministry.

Last month I had the privilege of leading an adult Sunday School class that I entitled, “The Faith of the American Teenager”. I’m grateful to say this four week class for parents went pretty well. I have always known that a youth pastor my age cannot teach a class on parenting but I was hoping that I would be credible in sharing on the faith of a teenager. Relying on the research from the National Youth and Religion conducted by Christian Smith and Melinda Denton was the key for me. From the research, Smith and Denton released a book called Soul Searching, and from that book, there is Kenda Creasy Dean’s contribution called, Almost Christian. It was Kenda’s book that I had based much of the Sunday School content on.

Here’s what I learned:

Being in youth ministry for a few years truly helps in providing enough anecdotes to make a class like this a bit more personal. When the research says, “The average teen sees God as a cosmic butler”, you probably have a few stories helping to unpackage that. As the class went on, I found that I needed more stories than I realized to help communicate the findings of the research.

Don’t make the class a commercial for youth ministry. If you understand the research by Smith and Denton, you’ll know you can’t because parents are the key to a student’s spiritual formation; the youth ministry is to serve as a support to the home. Namely in nurturing a Christ-centered teen community that equips, challenges and inspires the Christian faith.

Allow people to see your passion and your thoughtfulness concerning the faith of their children and the youth ministry you are called to serve in.  As we all know there are a lot of stereotypes concerning the youth pastor position, allowing parents to see you “in action”, helps them understand a little more about you and your ministry.

Presenting research in this type of a setting allows for questions, push-back, discussion that you as the youth pastor do not need to defend or take personally. I truly felt like an ally to our church families.

The use of disclaimers is helpful in talking about other people’s children. Research and commentary tells a big-picture story. Just about every week, I offered the reminder that not all of this is necessarily true of their own child. In fact, for many of our families, they represented the highly committed statistics (evidenced by them being at the Sunday School class).

Allow for discussion. There are so many different types of people/parents. Some can lead a company and not a home – some can do both and then some. Allow for their voices to be heard. Our last Sunday, we broke up into discussion groups and allowed the parents to respond to the 11 Findings of the Research (found in the appendix of Almost Christian)

I was encouraged by the positive feedback. But I admit, I was a bit surprised that quite a few of our students had a lot of good things to say about the parents taking the class. Some felt very validated that they were the subject and others shared stories of resulting conversations with their parents. They convinced me to present a condensed version of what I shared with their parents. I’m interested in seeing how they respond to what was shared on their behalf but I believe most will find it very helpful.

The need to do this more often, maybe quarterly? I drafted a few ideas like “Teens and Social Media”, “Teens Dealing with Stress” and “Teens and Love”. Feel free to chime in if you have thoughts for other needed discussions.

Youth Ministry and the Future of the Church Part 6

Primary Audience – Local Context
Secondary Audience – Fellow youthworkers and Kingdombuilders

This is probably my last post in the “Youth Ministry and the Future of the Church” series for a while but I have enjoyed putting these thoughts out and have especially appreciated my local context friends expressing their thoughts (and at the very least … reading! – Seriously thanks). Be warned, I’ve tried to not be too provocative on these but I am finishing this post while listening to the new Radiohead album (really good).

Had I finished this series without the mention of the word “Missional”, it would only be a matter of days that someone from my beloved seminary would have contacted me for failure to apply practical objectives. But even with that lurking threat, ;) I sincerely believe that youth ministry will need to evolve and become more missional.

Before we dive in to that, a brief recap – My hope is that we will always support parents in the raising of young followers of a more Biblical Jesus with theological integrity. I hope we always provide opportunities for worship, community, learning and serving. Ultimately, I hope that the church will strengthen for the sake of the Kingdom.

That said, there’s only so much parents and youth workers can do for students, and there are some things that a student must see and do for themselves. At some point, students need to read the Bible for themselves and not just be taught about it. At some point, students must pray for themselves and not just be prayed for. And at some point, students must participate in mission and not just be the object of it.

It’s been my experience that if you want to convince a student to become less self-absorbed, you need to show them the physical/emotional/spiritual poverty of others. It’s among the reasons we believe in short-term missions and trying to create a sustainable and more consistent missional culture. This has been among the better aspects of our ministry.

To be completely honest though, I join the many who have always been concerned with the virtues of the short-term missions experience. Looking back on the last five years however, I think our response to the concern has been part of what has made these opportunities helpful. We tell students that they need to share their summer with others. We tell them to be faithful with the opportunities provided on the mission trip and to allow their hearts to be broken. We tell them later, that they can’t care for the homeless in New Orleans or the HIV patient in the Bahamas and curse their mother under their breath and ignore the socially marginalized in their school. In leaving our zip code, God has taught us a great deal about the people in it.

Now “being missional” is more than participational, it’s formational and communal as well. But among our problems is that our youth ministries are limited by the participational aspects of joining in service in the Kingdom.

We use a fair amount of sending language in our youth ministry. We even have students who say things like, “I am salt and light on my team/group/band.” That’s a great starting point for a young Christian and my hope is that we serve our community as individuals, families, and as a local church. To do this, I think a few aspects are needed.

One we need to be missional church-wide. Like many things, it must be part of our culture to serve and not just a “hobby” that the students do.

Two, we need to confront and dismiss the consumer culture that exists in many of our suburban churches. There’s a lot written about that on this blog and so many other places but consumer culture is suffocating us.

Third we need a new metrics of measurements. I know of some larger churches that are doing great things, some not so much. I know a few mid/small being very faithful and powerful and many not so much. Large/Small expired a long time ago, it’s about fruit, power, transformational difference. Instead of “How many are attending this week?” It needs to be more like, “How many new are coming in this year? How many are being sent out? What are they doing/saying/thinking/worshipping in here/out there?” etc. What is the fruit of our discipleship from our homes/churches?”

Finally, and I know how general this sounds, we must collectively pursue the mission of the Kingdom in the way Jesus modeled – liberation, provision, healing, sacrifice, forgiveness, redemption, all in the name of God’s love.

In the ministry I am serving in, we have had some amazing moments, some terrible ones, mediocre seasons and some real beautiful ones too. We are praying that we are on the Spirit-led road in being a strong church following Jesus. I truly believe that what we are doing today not only matters for now but for the evangelical church 30, 40, 50 years from now. Thoughts?

Youth Ministry and the Future of the Church Part 5

Primary Audience – Local Context
Secondary Audience – Fellow youthworkers and Kingdombuilders

In the previous post, I made the case that we need to present a more Biblically responsible vision of Jesus. In this post I want to insist on the second part of that – youth ministry needs to go deeper theologically.

Also in my previous post I am aware that I came across strongly towards my church upbringing. My intention is certainly not to offend anyone, especially those that served in this way. That said, if the goal of youth ministry is to train disciples in the way of Jesus, I think it’s appropriate to say that we haven’t always been faithful and effective with that great responsibility.

It was in college that I really sensed the lack of theology from our church upbringings. Ironically it was at Liberty University that I discovered the anti-intellectualism of evangelical culture. Resolved in my hope of equipping students theologically, during my first few years in youth ministry I kept hearing, “What are you talking about? and “Why does this matter?” Every so often parents would approach and say, “My kid likes you and all but I think you’re talking above his/her head” and “My kid doesn’t like you and you’re talking over his/her head.” To some extent, I would try to respond with better teaching, speak more clearly, slower, less “Christianese”, and tried to be more interesting. Then one day I heard a student say, “Wow, lately his messages have sucked.” (Among the lessons were – You can’t win but be Spirit-led, be faithful and be better for the sake of the Kingdom.)

Now, I”ll save describing how/what I changed for a different post but basically my teaching style is aimed at two audiences, “The church brat” and “the newbie” (At least that’s how I plot in my mind) but I am convinced that we need to offer our academically-geared, post-Dawson’s Creek, sophisticated suburbanite student some deeper Christian teaching. I know that not each of our students are AP and Ivy League bound and some have trouble focusing and such, I get that. But when focused, students can really engage in what is being taught (especially if you can tell a story), the God-sized world of youth ministry is profound.

It is no surprise that this need was one of the attractions to the emerging church discussion. I remember hearing Tony Jones at a YS Conference in 2003 saying, “We need youth ministries with theological robustness.” We’ve heard him and others say that or similar countless times (for more check out youth pastor Dan Haugh talk about the need for better theology in youth ministry here).

In case you are coming into this series a bit late, please remember that a deeper theological emphasis is only part of what we need in youth ministry today. But to have this, we need a number of things. Among them are:

1. Youth workers who love theology and are trained/in training to teach it.
A. Seminary training is helpful.
B. Solutions for the many that can not/don’t want to go to seminary.
C. Training for the countless volunteers that are vital to youth ministry
2. A church culture that values theology for the sake of glorifying God (and committed to not break fellowship over “proper doctrine”).
A. This comes not only from the church leadership (pastors/elders) but must also be from our homes.
B. More books/training resources similar to Mike King and Chris Folsmbe.